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לחיות בחברון. פרט
living in hebron. detail





03:00 minutes video
 

 

 


How does one describe total gloom, absolute violence, a city disguised into oblivion, a dead stand-still, pathways no longer trodden, barred windows caged-in by Palestinians for their own protection. Palestinians that have become shadows of visibility for soldiers and their rifle-sights, Palestinians quick-pacing, head drawn in between their shoulders, making themselves non-existent, transparent.
Soldiers in concrete-slab posts at street junctions agenting authorized violence,
and the colonists, swarming in and out of self-confident, malignant settlement.
Faces flattened by force that has spread like a scourge. Silence resonates in the empty streets, broken only by the hammering of soldiers' boots or colonists.
You would never guess there are people here. No sounds emerge from inside the houses. They come out of back alleyways, climb roofs, forbidden to move in the light of day, in the streets, on the roads, incarcerated in their own homes, their mouths sewn shut, their voice molten, just like the locks sealing empty, closed shops that shriek what has been and is now no longer. Silence thunders. Cage-less window panes are now shattered in houses that now stand empty, having been trashed, looted by soldiers or colonists. Justice is silent. Gone. In the deadly silence a pulse arises – echoing the footsteps of those who see themselves as the master race, and their bodyguards.


Three of us – Tamar, Vivi and myself – were there, witnessed how a forty-year old man stood shackled, dazed, in one of the many soldier posts throughout Hebron, whose purpose is to secure colonists while harassing-abusing Palestinians, and preventing Palestinians residents them from going about their lives.

Why are you arresting him? Why don't you listen to him? What has he done, after all? Approached the cemetery to collect his sheep – he lives nearby, that's his home –and the sheep got away, ate grass there. We shouted, pleaded. Maybe he's a spy, gathering information, what do I know, the soldier shrugged.

Ask him. Talk to him. This is a grownup. A person. He has a family. His children are at your mercy. You ruin his life. You don't know where you're sending him. Take responsibility. Say what you suspect him of, why you're arresting him, ask him what he did, talk to him. Find out.
Don't bother me. I don't want to. Why should I talk to him? He won't tell me the truth, anyway. The soldier turned his back to us, walked away scolded, with his dangling rifle and stupid helmet-mounted torch.

A camera is mounted on a very tall post inside the Jewish cemetery, amidst Palestinian homes at the touchy zone between H1 and H2. It commands the entire area, looking into the yards of the Palestinian residents, into their windows. This camera has been installed by Baruch Marzel, one of the colonist leaders. For his own reasons. The camera spotted A. whose sheep had been grazing and entered the cemetery. He was detected entering to get them out.
It is no secret that Marzel regularly gives the army orders, and the troops arrive and obey. They don't even need to see for themselves. Suffice it for them to hear Marzel.
Suffice it for A. to be a non-Jew. So it seems.

So the soldiers indeed arrested A., the sheep were left to their own devices and got lost. A. was dragged to the army post, shackled, blindfolded with a greasy rag used to clean rifles, and taken out of sweaty fatigue pockets. Some time passed, during which he simply stood there, then they forcefully stuffed him into an army jeep, he got in, they followed, slammed the door shut and took off.
Now – perhaps because we called the Center for the Protection of the Individual who intervened, perhaps because the soldiers were seen not by colonists, not by Palestinians, but this time by middle aged "Jewish women" (the adjective used metaphorically and synonymous to the local master race), perhaps because they no longer felt like it, that they sense there was no great sensation involved here, perhaps because they had other business at hand, and there will always be enough of this type of scapegoats for their youthful urges – perhaps because of any of the above, A. was held in custody for "only" five hours.
He could just as well have been held for weeks or months or years, accused of belonging to some hostile organization, or of attempting to injure soldiers, or not accused of anything and just stuck in administrative detention without any kind of due process – in order to force him to collaborate, or just because it's possible.
A., seen doing exactly what he was doing – grazing his sheep and entering the cemetery to retrieve some of them that strayed – was arrested because he is a Palestinian. That is the reason he might not have been allowed to go home. The reason he could be beaten up, or disappear, or get killed. And for this reason, in spite of his serious misdeed as it were, he could be released five hours later with not a word of explanation or apology. The soldiers – if for the fun of it, or for obeying their orders – harass the Palestinians because they can, they're permitted to do so, this is what they've been sent to do.

His sheep are gone, those sheep that he had not been able to purchase on his own, but were given to him by the International Red Cross as a possible source of livelihood. Their loss is a loss that has no criteria, and has no name.

After we shouted at the embarrassed soldier, he said – see you at the demonstration. As if telling us he was one of the good guys, shooting and weeping, weeping and shooting. That he wasn't like that.
You are like that, kiddo, you are like that through and through. As long as you are there, you are like that. Harassment is harassment is harassment. That' the way it is.

                                                   
Hebron, February 2007
Tamar Goldschmi
dt, Vivi Sury and Aya Kaniuk                                            

 
 

 

 
         
   
 
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